@@@@@ @ @ @@@@@ @ @ @@@@@@@ @ @ @@@@@ @@@@@ @@@
@ @ @ @ @ @ @ @ @ @ @ @ @ @ @ @
@ @@@@@ @@@@ @ @ @ @ @ @ @ @ @ @ @
@ @ @ @ @ @ @ @ @ @ @ @ @ @
@ @ @ @@@@@ @ @ @ @ @@@@@ @@@@@ @@@
Mt. Holz Science Fiction Society
Club Notice - 04/23/99 -- Vol. 17, No. 43
Chair/Librarian: Mark Leeper, 732-957-5619, mleeper@lucent.com
Factotum: Evelyn Leeper, 732-332-6218, eleeper@lucent.com
Distinguished Heinlein Apologist: Rob Mitchell, robmitchell@lucent.com
HO Chair Emeritus: John Jetzt, jetzt@lucent.com
HO Librarian Emeritus: Nick Sauer, njs@lucent.com
Back issues at http://www.geocities.com/Athens/4824
All material copyright by author unless otherwise noted.
The Science Fiction Association of Bergen County meets on the
second Saturday of every month in Upper Saddle River; call
201-447-3652 for details. The Denver Area Science Fiction
Association meets 7:30 PM on the third Saturday of every month at
Southwest State Bank, 1380 S. Federal Blvd.
===================================================================
1. The following directive was recently brought to my attention:
[company deleted] employees who use restrooms:
[company deleted] no longer provides toilet paper in the restrooms
in order to reduce costs. The custodial staff now charges $4 per
100 pack of toilet paper sheets. Members of the staff are
requested to bring in their own toilet tissue from home to use in
the restrooms. For those who find this inconvenient we may have a
reuse plan where individual sheets will be shared among patrons.
Also if you subscribe to newpapers or technical publications please
leave them in the restrooms also so that others may obtain some use
from them to relieve the tissue shortage. If in the move to
Holmdel anybody is abanonning documents, these also may be pressed
into service. However, please remember that proprietary technical
documents should not be left in unlocked restrooms. Nor have the
municipal authorities been bonded with [company deleted] to protect
intellectual property found in the sewage system.
Thank you for your cooperation which will undoubtedly strengthen
[company deleted]'s competitive position in the telecommunication
market.
If you have any questions regarding this, please call me at x75619.
Thanks. [-mrl]
===================================================================
2. I do not write a film review for every film I see. There are
some films that I see that as I walk out I realize that I just did
not relate to that film. I may not even be certain what I think
about the film. Occasionally I am thankful that I am not a
professional film reviewer who would have to review some films
whether he can really relate to them or not. As an amateur I have
the option to say I am just not going to review a film. One film
that I felt that way about was Roberto Benigni's LIFE IS BEAUTIFUL.
One hates to be a spoilsport and say to that innocent if clownish
face of Benigni's that the film does not work. But to my mind his
simple fable saying that those who are loving and innocent can win
a partial victory over evil forces is misplaced by choosing this
particular evil force. The knowledge of how much Benigni had to
distort the nature of the Holocaust to tell his fable on this
background taints and even negates his conclusion. Simple, pure
love does not conquer a Nazi with his luger aimed at your head as
much as it would be comforting to believe that it does.
Nevertheless it is extremely appealing to think that love conquers
evil. So people have flocked to this film and have loved it. But
at the time I saw the film the realization that that was what
people were responding to did not occur to me and on some level I
must have responded in the same way. I wanted to believe the
film's moral as much as anybody did. So I was so ambivalent about
the film I could not express why. My argument was, and it is still
valid, that there are people who are willing to see LIFE IS
BEAUTIFUL but who were unwilling to see a more realistic account of
the Holocaust like SHOAH or SCHINDLER'S LIST. Their view of the
Holocaust would be shaped by the images in LIFE IS BEAUTIFUL, and
those images would not be corrected by more realistic visions of
the Holocaust.
David Denby, in the November 16, 1998 New Yorker Magazine says "...
what's touching is not Benigni's ministrations to [his son who goes
with him to a concentration camp in the film] but his own need to
believe in comedy as salvation." In response Kristine Keese wrote
a letter of comment as long as Denby's review in which she defends
the film. This letter appears in the March 29, 1999, issue. She
says, "[The Holocaust] is not one single historical event but
millions of personal events. So anyone who says that it would
never have happened this way is wrong. The Holocaust happened
every way imaginable... Does Denby know the truth better than
Benigni does?"
Yes the Holocaust is made up of many millions of events. So in
some senses there is a wide range of those events. But it is a big
jump to go from there to saying the Holocaust happened every way
imaginable. I can, for example, imagine a camp commandant saying
that he has decided the killing is wrong and releasing all of his
prisoners. But I am sure that is not the way it ever happened. As
to the question of does Denby know the truth better than Benigni
does, she is asking it as if the contention is on the face of it
absurd. I think it is quite possible that Denby really does know
the truth better than Benigni does, but that is not really the
issue. Much more at issue is does Denby know an absurd depiction
of the Holocaust when he sees one, and the answer appears to be
that he certainly does.
It seems to me that Keese suffers from one of the delusions of our
age. She believes that everybody's opinion is equally valid,
Benigni and Denby and she all have equally valid points of view.
This is a bullet forged by our society, and perhaps aimed in the
right direction, but made of entirely the wrong material. I do not
want somebody else's opinion forced on me, so it feels really good
to be told that nobody's opinion is any more or less valid than my
own. That certainly would be a strong defense against people
wanting to force their opinions onto me, as they would in a
totalitarian state. The problem is that it is the wrong defense.
It is a lie. And truth cannot be served by a lie. What is more,
it can be a dangerous lie. If I believed that all opinions were
equally valid would I ever need to see a doctor to get a medical
opinion from him? I could just form my own opinion about what was
wrong with me and it would be as valid as the doctor's would. But
the perhaps-unfortunate truth is that some opinions are more valid
than others are. Usually it is the more educated opinion that has
the edge on validity. I would say that somebody who knows the
Holocaust well enough has a right and even a responsibility to say
that this sanitized and non-horrific view of the Holocaust is
wrong.
One may ask, what about the film and TV-series MASH? Does it not
equally misrepresent the Korean War? Should someone who objects to
the unrealistic treatment of an historic event in LIFE IS BEAUTIFUL
not equally object to MASH. Why single out the Holocaust over the
Korean War for special treatment? And for that my answer is that
the Holocaust has already been selected for special treatment long
before Benigni's film. One does not hear of people seriously
claiming that the Korean War never happened. I hear of nobody
seriously putting forth the theory that there really was no slavery
in the United States, even though there is nobody left alive who
remembers it first-hand. But even while survivors of the Holocaust
are alive there are people who are calling them liars and claiming
that the Holocaust simply did not happen. I would prefer that
whatever his motives, Benigni did not cloud the issue by
misrepresenting the ferociousness of the Holocaust. [-mrl]
===================================================================
3. THE TRANSPARENT SOCIETY, by David Brin (1998, Addison Wesley,
377pp, Hardcover, $25.00, non-fiction, ISBN 0-201-32802-X) (a book
review by Joe Karpierz):
I was looking forward to reading this book for several reasons.
First of all, as I'm sure you've all figured out by now, I'm a
David Brin fan. Second, the idea of privacy and freedom of
information is kind of near and dear to my heart (it's not a widely
known fact that I developed portions of the Caller ID/Calling Name
Delivery Features for AT&T/Lucent Technologies on the 1A ESS (tm)
telephone switch, as well as other privacy related features).
There are other reasons, but those two are the most important.
By the time I finished the book, I told my wife "I liked the book,
but I'm not sure what Brin was saying." Well, the second part of
that sentence isn't quite true, I suppose; I know what his message
was. I just wasn't sure why he told it the way he did.
I'm being nebulous. Let me try to explain. Brin opens the book
describing two cities in two different locations. In both cities,
streetcrime has disappeared. Both cities have tiny cameras hanging
from every lightpost and building, monitoring everything that is
going on outside. In the first city, the images from these cameras
are beamed to "Police Central", where the authorities keep a
watchful eye on all goings on. People are well-behaved and
civilized, knowing that any misdeed will be noted by authorities.
In the second city, all citizens have access to all images via tiny
receiving devices on their wrists. Furthermore, there are cameras
in "Police Central" and other places of authority. In other words,
while the authorities can watch the common folk, the common folk
can also watch the authorities. He then asks that while both
scenarios may seem chilling, is there any doubt which city we would
live in?
The concept that he is talking about is "transparency" - where, in
general, nothing is hidden from anyone (now, that's a very gross
oversimplification, but you get the point). If you've got nothing
to hide, why should you care if everyone knows everything there is
to know about you? You can find out anything about anybody else
just as easily. He relates this to the concept of accountability.
If our elected leaders were to actually be held accountable for ALL
they are doing, and in a truly transparent society everyone would
be truly accountable, we just might have more effective leadership.
Where I have trouble dealing with the book is that it doesn't
necessarily seem very coherent to me. He definitely tries to
organize his thoughts and arguments into thematic sections and
chapters, but I lost track of the supposed themes in and amongst
all the information Brin throws at the reader. Now, that's not to
say that he didn't do his research, and isn't convincing in his
arguments, they just don't seem very organized to me. But maybe
that's just me.
Brin spends all 335 pages of the main text giving us many tidbits
of information, quotations, etc., that support his viewpoints. He
also does present information on opposing viewpoints, and then
argues against them. Pretty much a classic nonfiction book touting
a particular point of view. He talks about freedom of information,
the internet, government, hackers, cryptography, emerging
technologies, and all sorts of other things that have an impact on
privacy and freedom. And yes, he does devote two paragraphs to
Caller ID, in the vein of its vulnerability to hacking. (As a side
note, he was wrong about how Caller ID works. He stated in the
book that criticism is the chief antidote to error, and under that
pretense, I emailed him and politely corrected him. He emailed
back, and politely thanked me, quoting his bit about criticism. He
thought, however, that his point was still valid--and it still is.
Still, it felt good to be able to have some input. I'll be
interested to see if a later edition of the book has a correction
in it.).
To Brin's credit, while he presents his viewpoint and a ton of
supporting arguments, he also admits that he has no easy solutions,
and certainly none that will work in the near future. He is a man
who knows his limitations here. This is certainly different from a
lot of other authors whom I've read who are certain they are
correct, and have definite ways of implementing their viewpoints.
Interestingly enough, he talks about people like that in the book.
I found the information that Brin presented very interesting, and
as is usual when I read a nonfiction book, I learned quite a bit.
However, it didn't seem coherent or well arranged. That's a never
mind, though. Brin presents a very interesting topic that is well
worth investigating and thinking about, because those cameras will
be here before you know it. I know which city I'd pick to live in.
Do you? Read the book and make up your own mind. I'd recommend
it. [-jak]
Mark Leeper
MT 3E-433 732-957-5619
mleeper@lucent.com
Morality is the theory that every human act is
right or wrong, and that 99 percent of them are
wrong.
-- H. L. Mencken
THIS PAGE INTENTIONALLY LEFT ALMOST BLANK